In January food fell short. The corn ration was drastically reduced, and it was announced that an extra potato ration would be issued to make up for it. Then it was discovered that the greater part of the potato crop had been frosted in the clamps, which had not been covered thickly enough. The potatoes had become soft and discoloured, and only a few were edible. For days at a time the animals had nothing to eat but chaff and mangels. Starvation seemed to stare them in the face.

It was vitally necessary to conceal this fact from the outside world. Emboldened by the collapse of the windmill, the human beings were inventing fresh lies about Animal Farm. Once again it was being put about that all the animals were dying of famine and disease, and that they were continually fighting among themselves and had resorted to cannibalism and infanticide. Napoleon was well aware of the bad results that might follow if the real facts of the food situation were known, and he decided to make use of Mr. Whymper to spread a contrary impression. Hitherto the animals had had little or no contact with Whymper on his weekly visits: now, however, a few selected animals, mostly sheep, were instructed to remark casually in his hearing that rations had been increased. In addition, Napoleon ordered the almost empty bins in the store-shed to be filled nearly to the brim with sand, which was then covered up with what remained of the grain and meal. On some suitable pretext pretext Whymper was led through the store-shed and allowed to catch a glimpse of the bins. He was deceived, and continued to report to the outside world that there was no food shortage on Animal Farm.

Nevertheless, towards the end of January it became obvious that it would be necessary to procure some more grain from somewhere. In these days Napoleon rarely appeared in public, but spent all his time in the farmhouse, which was guarded at each door by fierce-looking dogs. When he did emerge, it was in a ceremonial manner, with an escort of six dogs who closely surrounded him and growled if anyone came too near. Frequently he did not even appear on Sunday mornings, but issued his orders through one of the other pigs, usually Squealer.

One Sunday morning Squealer announced that the hens, who had just come in to lay again, must surrender their eggs. Napoleon had accepted, through Whymper, a contract for four hundred eggs a week. The price of these would pay for enough grain and meal to keep the farm going till summer came on and conditions were easier.

When the hens heard this, they raised a terrible outcry. They had been warned earlier that this sacrifice might be necessary, but had not believed that it would really happen. They were just getting their clutches ready for the spring sitting, and they protested that to take the eggs away now was murder. For the first time since the expulsion of Jones, there was something resembling a rebellion. Led by three young Black Minorca pullets, the hens made a determined effort to thwart Napoleon’s wishes. Their method was to fly up to the rafters and there lay their eggs, which smashed to pieces on the floor. Napoleon acted swiftly and ruthlessly. He ordered the hens’ rations to be stopped, and decreed that any animal giving so much as a grain of corn to a hen should be punished by death. The dogs saw to it that these orders were carried out. For five days the hens held out, then they capitulated and went back to their nesting boxes. Nine hens had died in the meantime. Their bodies were buried in the orchard, and it was given out that they had died of coccidiosis. Whymper heard nothing of this affair, and the eggs were duly delivered, a grocer’s van driving up to the farm once a week to take them away.

"Good-night, ma'am, and remember the law is not to be trifled with."

And we rode on our separate ways.

"There he goes for a troublesome mischief-making tool," said Miss Vernon, as she gave a glance after him; it is hard that persons of birth and rank and estate should be subjected to the official impertinence of such a paltry pickthank as that, merely for believing as the whole world believed not much above a hundred years ago--for certainly our Catholic Faith has the advantage of antiquity at least."

"I was much tempted to have broken the rascal's head," I replied.

"You would have acted very like a hasty young man," said Miss Vernon; "and yet, had my own hand been an ounce heavier than it is, I think I should have laid its weight upon him. Well, it does not signify complaining, but there are three things for which I am much to be pitied, if any one thought it worth while to waste any compassion upon me."

"And what are these three things, Miss Vernon, may I ask?"

"Will you promise me your deepest sympathy, if I tell you?"

"Certainly;--can you doubt it?" I replied, closing my horse nearer to hers as I spoke, with an expression of interest which I did not attempt to disguise.

"Well, it is very seducing to be pitied, after all; so here are my three grievances: In the first place, I am a girl, and not a young fellow, and would be shut up in a mad-house if I did half the things that I have a mind to;--and that, if I had your happy prerogative of acting as you list, would make all the world mad with imitating and applauding me."

"I can't quite afford you the sympathy you expect upon this score," I replied; "the misfortune is so general, that it belongs to one half of the species; and the other half"--

"Are so much better cared for, that they are jealous of their prerogatives," interrupted Miss Vernon--"I forgot you were a party interested. Nay," she said, as I was going to speak, "that soft smile is intended to be the preface of a very pretty compliment respecting the peculiar advantages which Die Vernon's friends and kinsmen enjoy, by her being born one of their Helots; but spare me the utterance, my good friend, and let us try whether we shall agree better on the second count of my indictment against fortune, as that quill-driving puppy would call it. I belong to an oppressed sect and antiquated religion, and, instead of getting credit for my devotion, as is due to all good girls beside, my kind friend, Justice Inglewood, may send me to the house of correction, merely for worshipping God in the way of my ancestors, and say, as old Pembroke did to the Abbess of Wilton,* when he usurped her convent and establishment, 'Go spin, you jade,--Go spin.'"

* Note F. The Abbess Of Wilton